Title: Why Pro-Life?
Author: Randy Alcorn
Star Rating: ★★★★★
Hi there! As of October 2013, I have upgraded to a new site – The Blithering Bookster – where I have posted all of my old reviews and continue to post new ones. Hoist yourself over to join the fun!
Every issue has its ‘one-liners’ that cause your heart to stop, mind to race, and basically make you feel inadequate and unintelligent. Until three seconds go past and you suddenly remember the answer that you memorized several years ago. From ‘we’re under grace, not law’ to ‘but God would never make anybody love Him!’ these cliché phrases can be super hard to answer, because they’re packed with misconceptions – and the teeniest bit of truth.
The abortion issue is no exception to this rule – ‘I can do whatever I want with my body’, ‘Wouldn’t it be better if every child was a wanted child?’ ‘They’re not really humans’, and gobs of other such phrases are used as firecrackers against the pro-life position; they spark and sputter like the real thing, but they haven’t got the explosion to back it up.
In Why Pro-Life? Randy Alcorn does a superb job setting forth the pro-life position and answering these pro-abortion diatribes. Why Pro-Life? is divided into five sections – The Basics, The Child, The Woman, Other Important Issues, and Spiritual Perspectives and Opportunities.
The Basics. “Abortion is America’s most frequently performed surgery on women.” [pg. 15] The practice of abortion is anything but new; records show abortions being practiced by women in the earliest Egyptian and Chinese civilization. But it is only since the 20th century that abortion has become a culturally acceptable, widespread, and practiced by Christians (43% of women obtaining abortions identify themselves as Protestant, and 27 percent identify themselves as Catholic [pg. 17]). It is time for Christians to return to Biblical thinking on this issue and to fight against the murder of babies now legally practiced in America. But often abortionists argue that abortion isn’t murder because the ‘fetus’ isn’t a real baby.
So, the first question is this – Is the fetus a human?
The irony is that ‘fetus’ is simply the Latin word for ‘child’ or ‘offspring’. So, although the word helps to remove the emotional aspect from the discussion, it means the exact same thing – baby.
Mr. Alcorn begins this section by citing and quoting several of the highest medical authorities who asserted that life does indeed begin at conception. He even quotes the owner of Oregon’s largest abortion clinic as saying, “Of course human life begins at conception”. So, if life has begun, what makes it morally right to take that life? Its lack of development? If that were the case, then we would be justified in killing 10 year olds because they are ‘less developed’ – not as strong mentally or physically – as 30 year olds. As Mr. Alcorn says,
“At conception the unborn doesn’t appear human to us who are used to judging humanity by appearance. Nevertheless, in the objective scientific sense he is every bit as human as any older child or adult. He looks like a human being ought to at his stage of development.” [pg. 28]
If a person is less of a person because he lacks certain organs or appendages, then what do we say about tetraplegics whose limbs cannot function or soldiers whose legs have been amputated? Does anybody really believe that a person who’s 4’9” is less human than someone who is 6’6” simply because there’s less of him? Does anyone think that if you’ve had your tonsils removed or heart replaced that you’re ‘not really human’? The amount of matter or development present does not define a human being.
Another reason that is often pointed to is the baby’s entire dependency upon its mother, its inability to survive without its mother. But if this is what defines human life, then postnatal babies are no more human than prenatal ‘fetuses’; they are still entirely dependent upon others to take care of them and would die if neglected. Also, any person with a debilitating disease – paralysis, Alzheimer’s, etc. – would be considered ‘not really human’.
Another argument is that the fetus is a part of the woman’s body, so she should be able to do whatever she wants with it. But just because one object is contained by another doesn’t mean that they are the same. A car is parked in a garage, but no one claims that the car IS the garage. Babies aren’t just a part of their mother – they have their own genetic structure, and often have a different blood type. Think of how absurd it is to claim that the baby is just a part of the mother; that would mean that the mother has two brains, two hearts, four legs, and so on. And that when expecting a male child she is both male and female!
Abortionists have declared that it is only when women have the right to kill their babies that they can “participate fully in the social and political life of society” [Kate Michelman, quoted in The New York Times] But this position is really an insult to women because it claims that only when a woman fights her natural biological processes (that of pregnancy) is she a full citizen. Is encouraging women to kill their children really the best way to train them for societal interaction? If a baby can be killed because it is unwanted, how does this train women to think about co-workers, waiters, or any other person who gets in the way?
Also in this line of thought is that women should have ‘the right to choose’. Those who are pro-life are called ‘anti-choice’ because they believe that women should not legally allowed to abort their children. But pro-life supporters are not anti-choice. They believe that women should be able to choose what they eat, what they wear, what movies they watch, who they marry, etc. We just don’t believe that they should have the right to commit murder any more than a man has the right to commit murder. See, it’s really quite silly to defend abortion on the ground that women should make choices. Just because a choice can be made (to rape, burglarize, etc.) does not make it a moral or lawful choice.
Abortion was finally legalized because people felt that it was cruel to make a rape victim bear the child of her assaulter. But in reality, abortion accomplishes the same thing that rape does – a stronger person forcing its will upon a weaker person and devastating (or destroying) its life. Far from remedying the situation, it compounds it; the child is forced to suffer for the sins of its father. Two wrongs do not make a right. Murdering an innocent does not punish the evil-doer.
And even the idea that abortions are most used in cases of rape is incorrect. Statistics show that only one percent of all abortions are due to rape or incest. The vast, overwhelming majority result from voluntary decisions made by consenting adults.
Other Important Issues.
What abortion has done is dealt a sickening blow to our perspective of children as a blessing. Pro-abortionists have polemicized that abortion will bring forth a better world for children because ‘every child is a wanted child’. Therefore each of these ‘wanted’ children will be treated with more love and kindness because it was specifically chosen to live. But the opposite is true. Abortion has taught our culture to hate children because it has removed the specialty of each life. Instead of viewing babies as precious gifts, we view them as optional inconveniences. This translates beyond the womb; now children are treated less as humans, and more as toys, pets, or pests – things that are petted and kicked alternately and sometimes downright abused.
We have been taught that people’s futures should be evaluated by their ‘quality of life’; that if their life will be hard or be tainted by mental or physical underdevelopment, then they should not be forced to live it. But who are we to judge whether another’s life is worth living? And why not give them the chance to decide for themselves? Once we allow the worth of a human being to be subject to the judgment of another human being, we’ve lost any objective standard. My life may be less ‘enjoyable’ or ‘valuable’ than the man down the streets, but it is at least my [God’s really, I know] life. A mother deciding that her baby’s life is not worth living is one step away from doctors and politicians deciding which of their citizens’ lives are worth living. ‘Quality of life’ can be no consideration; the question is, is it a human life? If so, then it is for God to kill or let live.
Spiritual Perspectives and Opportunities.
Abortion is a terrible sin – it is the murder of another human being who is crafted after the image of God. But, like other sins, it does not place the sinner irrevocably outside of Christ’s redemption. Christ can save the baby-murderer as assuredly as he can save the thief or adult-murderer – but this cannot be used as an excuse to continue in the sin. Repentance must be made.
Many of the women who get abortions aren’t hardened criminals who are deliberately shaking their fist in God’s face. In fact many of them are misled, misinformed or desperate; they should be treated firmly, but with tenderness and love. They should be shown the great anger and love of God through our interaction with them.
One of the ways that we can best show God’s love is by adopting the children who have not been aborted. Many women have reported that if they had known how to put their child up for adoption, they would’ve done so eagerly. We must do our best to make this option available to them.
Some Christians have argued that it is wrong for us to focus on the abortion issue, that instead we should preach only Christ and ‘win people to Him’. But this view mistakes the nature of the Great Commission. By preaching Christ, we do not merely preach His name; we preach what His name represents, what it stands for, how He defined it. This means we preach orthodoxy and orthopraxy – we preach what men must believe and how that belief should affect his actions. We preach what God requires of man, part of which is to
“Rescue those being led away to death.” [Proverbs 24:11]
“Defend the cause of the weak and fatherless; maintain the rights of the poor and oppressed.” [Psalms 82:3]
It is precisely because we believe in the Great Commission that we must take seriously the sin of abortion.
Conclusion. Why Pro-Life? is a slim book, but it’s worth its weight in gold for those seeking to prep themselves on the abortion controversy. While far from exhaustive, it is a thoroughly helpful and practical read. Purchase your own copy here.